It is very quiet and relaxing here at the Wat Lao
monastery. Each morning I wake with the
sun rising to the sound of monks chanting at the neighboring monastery, and
bells and gongs chiming across the town.
I spent my afternoons watching the happenings outside the
temple walls. Just past the wall is a
large field which the local drovers use for their cows, water buffalo, goats
and sheep. They have a daily grazing
rotation, each flock moving across the field in turn before moving further east
to other fields. The field is also a
popular spot for the local teens to play cricket, and the sheep in the field
add an additional challenge to the game.
There is a lot of construction going on nearby, and my favorite part to
watch is what I’ve dubbed the Party Tractor, which is one of many farm tractors
hauling cart loads of bricks to the construction site. It is highly decorated in streamers and
bright paint, and their sound system plays dance music that can be heard for
nearly half a mile around.
One of the junior monks explained to me that apart from this
being an important pilgrimage place in its own right, monks like to come here
also so that they can understand the dharma better by putting it in the context
of the environment and culture in which it was originally taught. Life in India is now and always has been so
different culturally than anywhere else in the world, that some of the lessons
and much of the monastic code can be misconstrued when read from another
cultural context.
For example, the codes call for a three month rain retreat
where the monks should spend the time in study and meditation; while this is
not confusion per se, it may not seem necessary to monks living in other
countries, but when you are here and see how impassable the unimproved roads
are now during this relatively dry monsoon season, you can understand why the
retreat was actually necessity to the monks of the Buddha’s day. This morning we could not walk the short
distance to the “main temple” as they call it here (the Mahabodhi temple) due
to the deep mud from the rain that fell during the night.
The monks’ lifestyle here amuses me. They keep to traditions for dress, rituals
and monastic codes; however they have a definite love of modern technology and
entertainment as much as the rest of the world outside the monastery walls. One monk has a tablet with broadband wifi so
he can be connected anywhere his monastic studies take him. A senior monk is often found listening to his
iPod. Every meal time, they are all
glued to the big flat screen TV on the dining hall wall, on which they like to watch
dubbed Chinese movies and Thai music videos and talk shows.
I spent a few hours yesterday evening talking with a junior
monk who was eager to tell me about his monastic studies and way of life. He is 22 now, and just received a B.A. in
Buddhist Studies from a college in Thailand.
He became a monk in Laos when he was 11 years old, and has also studied
in Burma and now India. He said his
first class in Thailand was on the Abhidharma (a very complex subject), and
that as his college courses were all in English he had to learn to speak a new
language at the same time! He explained a lot to me about the cultural aspects
of Buddhism which I knew little about, as well as some history of the main
temple, and how different customs developed as Buddhism spread to new countries
in Asia.
A senior monk (who lived in a monastery in Florida for 30
years) invited me to walk with them on their sunrise journey to the Bodhi tree
at the Mahabodhi Temple, the spot where the Buddha attained enlightenment. I was honored to tag along, and have made it
my morning ritual. The Temple is about a mile away, as the Laos monastery was
only built a year ago and thus missed out on the closer real estate that the
older monasteries occupy. However every
monastery has a view of the Temple and all are within easy walking
distance. It is actually nice to be
further away, as it is quieter (not much traffic on the dirt track they call a
road), and the complex is surrounded by rice paddies so it has a scenic view
from the terrace.
Entrance to the Temple is free if you don’t have a camera or
cell phone, so that all the monks and pilgrims can come and worship freely. I left mine behind for this first trip, as I
didn’t want to be distracted by looking for photo ops. While the Laos monks
went off to their favorite chanting spot, I wandered around the temple and
grounds, looking and savoring. The tree,
a direct descendant of the original Bodhi tree, is located just behind the main
temple.
I spent some time watching the many monks, nuns and
lay-pilgrims, with their many different traditions of worship. Most simply did sitting meditation, or
walking meditation (always clockwise – very important! The Buddha’s hair on statues even curls
clockwise). Some monks and nuns also
were doing prostrations, where they would walk four steps and then kneel and
lie down, repeatedly travelling all the way around the temple. There was also one morning a large group of young monks (pictured above in red robes) who stood on the steps facing the Tree and sang devotional songs.
The temple also has an area with
prayer wheels, a garden with quotes from the sutras and from the Dhammapada,
and many shrines where people would place incense or flowers, so the air was
full of sweet scents. Different groups
were chanting in different languages all around, which was quite wonderful to
hear how it all blended together to a soothing melodious sound.
Having brought my pocket-size Dhammapada with me, I passed
several hours in study and meditation.
It was very peaceful to sit beneath the tree in this way, with the
scents from the altars and the sounds of the monks chanting.
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